by Wayne Wirtanen©
From the Finger Lakes Finns Newsletter, vol. 7-1, February 2003.
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At 12 years old, I came from Cleveland to live with my grandparents on their Halsey Valley chicken farm. I still remember my first sighting of the eerie colors and slow undulations of the Northern Lights in the clear country sky. Self Sufficiency
Grandmother (Sophie Torkko Anderson nee Jaaskelainen) was kept pretty busy in the summer months, gardening, cooking, baking and sharing in the farm work while also preparing food for the winter. I particularly remember that one of my favorite foods on a dull wintry day was her specialty of canned pork.
The pig never made it very far into the winter, being turned into pork as soon as the weather turned cold. The butchering project required the help of a couple of neighbor men. After being killed, the pig was hoisted up on a wooden tripod for cleaning and then was lowered into a large vat of boiling water. This facilitated shaving off of skin bristles and probably provided sterilization prior to being sliced up into identifiable cuts of pork. I recall that the men helping in the job were paid with a share of the meat. I was traveling in rural Belgium a few years ago and saw the identical pig-to-pork transformation underway in a farmer's back yard. It brought back vivid memories. Each day's milk went into a hand cranked cream separator. The skim milk went to the pig and the chickens. The cream that was not generously poured into the many cups of coffee consumed daily was saved up for the wooden butter chum.
Although I got the cholesterol-forming cream and the caffeine, and the pig got the healthy calcium-rich skim milk, the pig never got to see middle age and I'm now well into my seventies writing about all this. Grandmother's baking, kept the table provided with a light brown, crusty, rye bread and, of course, no Finnish farmhouse ran out of the braided sweet coffee bread we called "nisu". The odor of yeasty, cardamom seed dough rising for hours in a warm oven preceded actual baking. A finishing touch on the browned tops of the loaves was egg white brushed on with a clean white chicken feather followed by a sprinkling of sugar. A standard meal in Finnish households was "mojakka," a thin broth beef stew with bits of carrots, potato, onion and rutabaga. Saima has been making this meal regularly all these years. Our 7-year-old granddaughter, "Allie," loves it. I hope that this will continue to be a family tradition. We found this dish on the menu of a couple of fine restaurants in Finland and at a summer festival in Lapland above the Arctic Circle where it was made with reindeer meat. In Finland, it was called "liha keitto" or simply, meat soup. A small "panel delivery" bakery truck from the Spencer Co-op visited the farm once every week or so. I remember the exotic treat of jelly doughnuts purchased from the shallow display shelves of baked goods that could be pulled out of the sides of the truck. Firewood from the 30 acres of woods provided fuel for the furnace in the cellar and for the woodstove in the kitchen. There was a wood box at the kitchen wall next to the woodstove. There were access doors on the inside of the kitchen and on the outside of the house near the woodpile. One of my chores was to keep this wood box filled with a variety of sizes of split firewood to allow easy starting of a cook stove fire and the maintenance of a good steady cooking fire. The primary source of farm income was from chickens and eggs that were sold to the Spencer Co-Op. (After marriage, one of my first jobs was driving - summer and winter, rain and snow - the very truck that went around to the Finn farms to pick up their weekly shipments to the Co-Op egg department.) Early in the war years, grandfather, (Solomon "Sulo" Anderson), like many of the local Finn farmers, went to work briefly as a carpenter at Romulus in the Syracuse area where they were building military barracks. In later years, Sulo's oil paintings of Spencer-Van Etten scenes graced the walls of Tioga State Bank and local homes.
Going to "Town" The Spencer Co-Operative Society was a multi-faceted supplier of fanner's needs in addition to groceries, clothing items and otherwise unavailable items such as smoked and salted salmon and dried codfish. (Soak the codfish in a strong lye solution, and then hang them in a flowing creek until the lye was washed out, before preparing them for eating.) We only had a Finnish name for this Christmas dish, lipeäkala; the Norwegians call it lutefisk. (It's served with a white sauce, but is an acquired taste that I never acquired.) In addition to a complete hardware store, the Co-Op had a large mill for the production of chicken and other animal feeds. It was a dealer for farm implements, tractors and International Harvester trucks, automobile tires and had a full service auto repair garage. New Year's day at the Co-Op was inventory day and many of the employees came out to assist. The most complex part of inventory was "counting the nails" in the hardware store. Some of the women would have prepared a huge pot of "mojakka," and generous amounts of pumpernickel bread and coffee to feed the workers at lunchtime. I remember it as a pleasantly informal day when we all chipped in to accomplish the inventory. In the post-war years, one of the mechanics, Arne Luuri, was single and was able to afford a new Buick every year! He traded in his "old" one for a new one for $300. This seemed to me a fantastic extravagance for someone like me with a smaller income and a new family to support. Arne's brother, Bill Luuri, was the manager of the co-op egg operation. Halsey Valley There was a small general store with one gas pump. (I took the storekeeper's blonde daughter, Jean Jackson, to the junior high prom at Tioga Center School). A large two story wooden building across the road from the general store was the shuttered-up and deserted "Red Quick's Saloon" which was rumored to have had a wild and woolly past. Farm Boys go to Hollywood
Tucker Automobile Dealership I never heard the details of how many Finn farmers went the whole way with waiting list requirements. I have to believe that, as they were level headed and generally tight-fisted, they did not get stung too badly. A Modest Social Life on the Farm Our social life revolved around sharing sauna nights with neighbors and an occasional play or dance at the Van Etten Finn Hall. My connection to the outside world was the school bus. I remember walking across the fields carrying kerosene lanterns to our Ellis Creek neighbors, the Natunens or to the Keturis, across the road. It would be the turn of one of the small circle of neighbors to fire up his sauna stove early in the day, so that it would be hot enough to provide bathing for two or three families by evening when the farm chores were over. While one family was in the sauna, the men played penny-ante poker while the women sat together and gossiped. Coffee and nisu were served and I have recollections of home-brewed beer being passed around. Spencer Central School Class sizes were small - 15 to 18 students in each grade. The first and second generation Finn kids were often about one third of each class. The Finn kids were bilingual and as their exposure to the English language was primarily at school, their spelling and grammar skills were generally quite good. The farm was in the Owego High School district and although the Spencer school bus went by our driveway, I could not get on or get off the Spencer bus within the Owego district. In order to attend high school in Spencer a neighbor boy, Dick Huopana, and I had to walk about a mile uphill ("through waist-high snow drifts in the winter" - as I've told the grandkids) in order to get on and off the bus within the Spencer school district. Changing Generations Language Changes With Time The same language difference quickly revealed where and how you had learned to speak the language. We knew the archaic Finnish word for aircraft, ilmalaiva. The modem term in Finland now is lentokona. As soon as we used the archaic term, people in Finland would giggle and say, "We know a lot about you right away." Social Differences Among the Finns The immigrants brought this political dichotomy with them to America. During my 1940s days in the Spencer area, I recognized that some families were "Church Finns" (Whites). Those of us who participated in Finn Hall activities and were more likely members of the Spencer Cooperative were "Finn Hall Finns" (Reds). This differentiation was as subtle as now being Republicans or Democrats. There did not seem to be any real difference in the friendships between these groups of families, but as I remember it, families were more active socially within their Church/Finn Hall groups. This differentiation seems to have disappeared with the first generation that was born here. Dances In Halsey Valley, a meeting hall had an upstairs dance floor where a small band (Fraleys?) from Waverly came out for well-attended round and square dancing on summertime Saturday nights - admission 75 cents. Electricity! The two-hole privy was about 40 feet from the house. We seemed to have managed to regulate our digestive systems well enough to minimize the frequency of the 80 foot round trip on cold winter nights. The first electricity was supplied by a gasoline powered Delco generator and banks of batteries in the barn. This supplied pumped water and lighting in the house to replace the kerosene lamps. The power lines came through during the war years; one of Roosevelt's projects, the Rural Electrification Program. There was no cost to my grandparents for the connection, except for the extra power pole that was required because the house was some distance from the main line. Entertainment on the 1940s Farm Farm evenings were occupied in cleaning and grading eggs in the cellar. A common amount of eggs produced on a farm during those days was 10 to 20 cases of 30 dozen eggs each. That meant that typically some 5,000 (plus or minus) eggs had to be cleaned, weighed, and packed each week. The cracked eggs went upstairs to the kitchen. A wind-up phonograph supplied the only musical diversion and the thick, brittle 78-rpm records were Finnish language ones. If it hadn't been for the school library, I'd have had a severely deficient exposure to the outside world. World War II I ultimately became somewhat of a "World War 11 buff ' when, years later, I was surprised to find out that some of the information I had absorbed had been patriotic propaganda. Some of what I had read in wartime issues of Life Magazine and newspapers turned out to be either outright false or quite misleading, apparently to keep up morale on the home front. An example was the heroic story of a bomber pilot, Colin Kelly, who, shortly after the Pearl Harbor attack, crashed his damaged bomber onto the Japanese battleship Haruna, sinking it. Years later it was revealed that Kelly's plane had indeed been shot down, but it fell into the sea. The battleship Haruna was nowhere in the area, and was, in fact, sunk somewhere else later in the war. The Finnish/Russian wars A relative that we visited in Finland in the 1980s showed us the bullet that he had saved from his World War 11 wound. (Finland had been allied with Germany and there had been many German soldiers stationed in Finland.) He said, with much bitterness, "After we drove the Russians out, we had to fight to drive the Germans out!" Van Etten's Prisoner of War Camp I wrote a letter to the editor of the Spencer Needle, inquiring about such a camp. An old friend wrote back to say that, "Yes, there was briefly a POW camp on Jackson Hollow Road. During the late war years German soldiers made regular visits to area Finn farms to purchase chickens, eggs, butter and other food items. The Germans had been well behaved and they and the Finn farmers had enjoyed a pleasant relationship. According to government records, a previous CCC Camp was activated as a POW Camp in December 1944 and housed a maximum of 77 Germans before being deactivated in April 1945. It was a great coincidence to discover that the Jackson Hollow Road house that we owned after marriage was right next door to the old prison camp that the Germans had left only a few years before! A Few Fat Years for the Chicken Farmers I remember that the "ceiling price" for live chickens at the farm was 29 cents a pound. The local dealer who bought chickens from the area farmers for delivery to New York City was Hyman Etess, the only Jew I had ever met at that point in my sheltered existence. He had a splendid rapport with the Finnish farmers and with a sterling reputation for honesty, had a lock on the local market. He hired the local Finn boys for the heavy work of catching and loading the chickens and he paid extravagantly high wages. Farmers would routinely sell flocks of chickens when egg production declined. 'Hymie," as we cordially knew him, wrote my grandparents a check for the legal price of 29 cents a pound. The actual price that he paid was one dollar a pound. He paid the difference in thousand dollar bills that I remember being laid out on the dining room table. A thousand chickens, not an uncommon quantity, at say, six pounds a bird "on the hoof," would generate some six thousand dollars at a time when a new Chevrolet, when they became available, cost $1100. By the time our chickens got to the "under the counter" area of a retail butcher shop, the price must have been in the area of $3 a pound when wages were in the area of $1 an hour or less. Comparing, costs then and now requires some hipshot approximation, but I tried to compare the relative levels with the price of gasoline as an indicator of the cost of living. Gasoline was 20 cents a gallon then, and in recent years has been as high as $2 a gallon. Those black market chickens cost the New Yorkers the equivalent of about $20 a pound in today's dollars. Yesterday I bought 2 four pound frozen chickens at 49 cents a pound from the local supermarket for a total of $2.36 each. The New Yorker in the 1940s had paid as much as the comparative equivalent of $80 in today's dollars for their black market bird!
Changing times I understand that Hyman Etess retired, married a Finnish-American woman and bought a house off of the Spencer-Ithaca road. The Anderson farm on Ellis Creek Road is still there. When we visited it a few years ago, the chicken coops and barns had been lost to fire and collapse. The present residents were happy to invite us in to hear some of the farm's history. The old sauna and the two-holer are gone, but the farmhouse is essentially as it was in the 1940s. The attic had been converted into two extra bedrooms. This has been a narrative from my best attempt at accurate recollections. If some reader has corrections or additions to these paragraphs, we would appreciate hearing from you. Saima and I reside in a house built for us by Spencer's master carpenter, Ronny Sundberg. Placerville is in the foothills of the Sierras, and reminds us a lot of the rolling hills and winding roads of Spencer-Van Etten. An important difference is that we rarely get any snow, and as I write this in January 2003, last night's low temperature was 32 degrees and it was sunny and 50 degrees this afternoon.
Our e-mail address is wayne@innercite.com;
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